How the Hopi Indians Reached Their World
Hopi Native American Lore
When the world was new, the ancient people and the ancient
creatures did not live on the top of the earth. They lived
under it.
All was darkness, all was blackness, above the
earth as well as below it. There were four worlds: this
one on top of the earth, and below it three cave worlds,
one below the other.
None of the cave worlds was large
enough for all the people and the creatures. They increased
so fast in the lowest cave world that they crowded it.
They were poor and did not know where to turn in the blackness.
When they moved, they jostled one another.
The cave was
filled with the filth of the people who lived in it.
No
one could turn to spit without spitting on another.
No
one could cast slime from his nose without its falling
on someone else.
The people filled the place with their
complaints and with their expressions of disgust. Some
people said, "It is not good for us to live in this way."
"How can it be made better?" one man asked. "Let it be
tried and seen!" answered another.
Two Brothers, one older
and one younger, spoke to the priest- chiefs of the people
in the cave world, "Yes, let it be tried and seen. Then
it shall be well. By our wills it shall be well." The
Two Brothers pierced the roofs of the caves and descended
to the lowest world, where people lived.
The Two Brothers sowed one plant after another, hoping
that one of them would grow up to the opening through
which they themselves had descended and yet would have
the strength to bear the weight of men and creatures.
These, the Two Brothers hoped, might climb up the plant
into the second cave world. One of these plants was a
cane.
At last, after many trials, the cane became so tall
that it grew through the opening in the roof, and it was
so strong that men could climb to its top. It was jointed
so that it was like a ladder, easily ascended. Ever since
then, the cane has grown in joints as we see it today
along the Colorado River. Up this cane many people and
beings climbed to the second cave world. When a part of
them had climbed out, they feared that that cave also
would be too small.
It was so dark that they could not
see how large it was. So they shook the ladder and caused
those who were coming up it to fall back. Then they pulled
the ladder out. It is said that those who were left came
out of the lowest cave later. They are our brothers west
of us.
After a long time the second cave became filled
with men and beings, as the first had been. Complaining
and wrangling were heard as in the beginning. Again the
cane was placed under the roof vent, and once more men
and beings entered the upper cave world. Again, those
who were slow to climb out were shaken back or left behind.
Though larger, the third cave was as dark as the first
and second.
The Two Brothers found fire. Torches were
set ablaze, and by their light men built their huts and
kivas, or travelled from place to place. While people
and the beings lived in this third cave world, times of
evil came to them.
Women became so crazed that they neglected
all things for the dance. They even forgot their babies.
Wives became mixed with wives, so that husbands did not
know their own from others. At that time there was no
day, only night, black night. Throughout this night, women
danced in the kivas (men's "clubhouses"), ceasing only
to sleep. So the fathers had to be the mothers of the
little ones. When these little ones cried from hunger,
the fathers carried them to the kivas, where the women
were dancing.
Hearing their cries, the mothers came and
nursed them, and then went back to their dancing. Again
the fathers took care of the children.
These troubles caused people to long for the light and
to seek again an escape from darkness. They climbed to
the fourth world, which was this world. But it too was
in darkness, for the earth was closed in by the sky, just
as the cave worlds had been closed in by their roofs.
Men went from their lodges and worked by the light of
torches and fires. They found the tracks of only one being,
the single ruler of the unpeopled world, the tracks of
Corpse Demon or Death.
The people tried to follow these
tracks, which led eastward. But the world was damp and
dark, and people did not know what to do in the darkness.
The waters seemed to surround them, and the tracks seemed
to lead out into the waters. With the people were five
beings that had come forth with them from the cave worlds:
Spider, Vulture, Swallow, Coyote, and Locust. The people
and these beings consulted together, trying to think of
some way of making light. Many, many attempts were made,
but without success.
Spider was asked to try first. She
spun a mantle of pure white cotton. It gave some light
but not enough. Spider therefore became our grandmother.
Then the people obtained and prepared a very white deerskin
that had not been pierced in any spot. From this they
made a shield case, which they painted with turquoise
paint.
It shed forth such brilliant light that it lighted
the whole world. It made the light from the cotton mantle
look faded. So the people sent the shield-light to the
east, where it became the moon. Down in the cave world
Coyote had stolen a jar that was very heavy, so very heavy
that he grew weary of carrying it. He decided to leave
it behind, but he was curious to see what it contained.
Now that light had taken the place of darkness, he opened
the jar.
From it many shining fragments and sparks flew
out and upward, singeing his face as they passed him.
That is why the coyote has a black face to this day. The
shining fragments and sparks flew up to the sky and became
stars.
By these lights the people found that the world
was indeed very small and surrounded by waters, which
made it damp.
The people appealed to Vulture for help.
He spread his wings and fanned the waters, which flowed
away to the east and to the west until mountains began
to appear.
Across the mountains the Two Brothers cut channels.
Water rushed through the channels, and wore their courses
deeper and deeper. Thus the great canyons and valleys
of the world were formed. The waters have kept on flowing
and flowing for ages. The world has grown drier, and continues
to grow drier and drier. Now that there was light, the
people easily followed the tracks of Death eastward over
the new land that was appearing.
Hence Death is our greatest father and master. We followed
his tracks when we left the cave worlds, and he was the
only being that awaited us on the great world of waters
where this world is now. Although all the water had flowed
away, the people found the earth soft and damp. That is
why we can see today the tracks of men and of many strange
creatures between the place toward the west and the place
where we came from the cave world. Since the days of the
first people, the earth has been changed to stone, and
all the tracks have been preserved as they were when they
were first made.
When people had followed in the tracks
of Corpse Demon but a short distance, they overtook him.
Among them were two little girls. One was the beautiful
daughter of a great priest. The other was the child of
somebody-or-other She was not beautiful, and she was jealous
of the little beauty. With the aid of Corpse Demon the
jealous girl caused the death of the other child. This
was the first death.
When people saw that the girl slept
and could not be awakened, that she grew cold and that
her heart had stopped beating, her father, the great priest,
grew angry.
"Who has caused my daughter to die?" he cried
loudly. But the people only looked at each other. "I will
make a ball of sacred meal," said the priest. "I will
throw it into the air, and when it falls it will strike
someone on the head. The one it will strike I shall know
as the one whose magic and evil art have brought my tragedy
upon me."
The priest made a ball of sacred flour and pollen
and threw it into the air. When it fell, it struck the
head of the jealous little girl, the daughter of somebody-or-other.
Then the priest exclaimed, "So you have caused this thing!
You have caused the death of my daughter." He called a
council of the people, and they tried the girl. They would
have killed her if she had not cried for mercy and a little
time.
Then she begged the priest and his people to return
to the hole they had all come out of and look down it.
"If you still wish to destroy me, after you have looked
into the hole," she said, "I will die willingly." So the
people were persuaded to return to the hole leading from
the cave world. When they looked down, they saw plains
of beautiful flowers in a land of everlasting summer and
fruitfulness.
And they saw the beautiful little girl,
the priest's daughter, wandering among the flowers.
She was so happy that she paid no attention to the people.
She seemed to have no desire to return to this world.
"Look!" said the girl who had caused her death. "Thus
it shall be with all the children of men." "When we die,"
the people said to each other, "we will return to the
world we have come from. There we shall be happy. Why
should we fear to die? Why should we resent death?" So
they did not kill the little girl. Her children became
the powerful wizards and witches of the world, who increased
in numbers as people increased. Her children still live
and still have wonderful and dreadful powers. Then the
people journeyed still farther eastward. As they went,
they discovered Locust in their midst. "Where did you
come from?" they asked.
"I came out with you and the other
beings," he replied. "Why did you come with us on our
journey?" they asked. "So that I might be useful," replied
Locust. But the people, thinking that he could not be
useful, said to him, "You must return to the place you
came from." But Locust would not obey them.
Then the people
became so angry at him that they ran arrows through him,
even through his heart. All the blood oozed out of his
body and he died.
After a long time he came to life again
and ran about, looking as he had looked before, except
that he was black.
The people said to one another, "Locust
lives again, although we have pierced him through and
through. Now he shall indeed be useful and shall journey
with us.
Who besides Locust has this wonderful power of
renewing his life? He must possess the medicine for the
renewal of the lives of others. He shall become the medicine
of mortal wounds and of war."
So today the locust is at
first white, as was the first locust that came forth with
the ancients. Like him, the locust dies, and after he
has been dead a long time, he comes to life again-- black.
He is our father, too. Having his medicine, we are the
greatest of men.
The locust medicine still heals mortal wounds. After
the ancient people had journeyed a long distance, they
became very hungry. In their hurry to get away from the
lower cave world, they had forgotten to bring seed. After
they had done much lamenting, the Spirit of Dew sent the
Swallow back to bring the seed of corn and of other foods.
When Swallow returned, the Spirit of Dew planted the seed
in the ground and chanted prayers to it. Through the power
of these prayers, the corn grew and ripened in a single
day. So for a long time, as the people continued their
journey, they carried only enough seed for a day's planting.
They depended upon the Spirit of Dew to raise for them
in a single day an abundance of corn and other foods.
To the Corn Clan, he gave this seed, and for a long time
they were able to raise enough corn for their needs in
a very short time. But the powers of the witches and wizards
made the time for raising foods grow longer and longer.
Now, sometimes, our corn does not have time to grow old
and ripen in the ear, and our other foods do not ripen.
If it had not been for the children of the little girl
whom the ancient people let live, even now we would not
need to watch our cornfields whole summers through, and
we would not have to carry heavy packs of food on our
journeys. As the ancient people travelled on, the children
of the little girl tried their powers and caused other
troubles. These mischief-makers stirred up people who
had come out of the cave worlds before our ancients had
come. They made war upon our ancients.
The wars made it
necessary for the people to build houses whenever they
stopped travelling.
They built their houses on high mountains
reached by only one trail, or in caves with but one path
leading to them, or in the sides of deep canyons. Only
in such places could they sleep in peace.
Only a small number of people were able to climb up from
their secret hiding places and emerge into the Fourth
World. Legends reveal the Grand Canyon is where these
people emerged. From there they began their search for
the homes the Two Brothers intended for them. These few
were the Hopi Indians that now live on the Three Mesas
of northeastern Arizona